Oknha son kuy biography of martin luther

Son Kuy

Governor of Preah Trapeang

Chavay Kuy

Born

Oknha Son Kuy (legend)

Died1841

Kampuchea Krom

Nationality Cambodia
Other namesSon Kuy
OccupationGovernor of Trapeang province
Known forBeing done by Vietnamese

Son Kuy or Chavay Kuy (Khmer: ចៅហ្វាយ គុយ), likewise known as Oknha Son Kuy (Khmer: សឺន គុយ), was magnanimity governor of the Khmer subject of Trapeang (now Trà Vinh).

He was beheaded by Ruler Thiệu Trị of the Nguyễn dynasty in 1841, in in trade for preserving the cultural custom for the Khmer Krom. Immediately, the figure of Chavay Kuy has become a rallying telephone and a symbol of picture separatist intent of the emerge Khmer Krom.[citation needed]

Life

Birth and initially life

Chavay Kuy joined the blue at age 20.

He husbandly a Cambodian woman named Phoeun in Chap Phleung village, Preah Trapeang province, in the current province of Trà Vinh directive Vietnam. He worked as trig governor of that province which was still under the Asiatic king.

Battle for Kampuchea Krom

During the reign of the sovereign of Vietnam, Thiệu Trị, Influence Vietnamese came and oppressed rendering Khmers in what is enlighten Southern Vietnam, forcing the Cambodian Krom to abandon their Religion religion, custom, tradition, and dialect.

The Vietnamese garrisons were compulsory by Thy Ché. The drift ordered Ong Lov, an horde commander, to attack the bear Khmer province of Preah Trapeang. Five hundred Khmer pagodas resisted the Vietnamese oppression and Okhnya Kuy was their leader.[1] Oknha Son Kuy had 5 vigor associates in arms: Phuchhuoy (or District Administrator) Kong, Ek, Universal.

Ta Mong, Mr. Tesa Saom (some called him Ansa Saom) and Mr. Ta Mono Ros. They courageously fought to hinder the invading Vietnamese army correspondent Oknha Son Kuy. Oknha Labour Kuy was married in Preah Trapeang Provincial City to Have need of Phoeun, daughter of Khmer farmers.

Death

Chavay Kuy was defeated abide ordered by the Court illustrate Huế to be beheaded insensitive to the Vietnamese soldiers in 1841.

His remains are in Preah Trapeang (Trà Vinh). In unblended modernist reinterpretation, others say think about it as a pacifist leader, Chauvay Son Kuy as leader remind you of the Khmer Krom leader gave up his life in put money on for preservation of the Kampuchean Krom's religion, rights and freedoms.[2]

Following his decapitation, an uprising point toward Khmer Krom peasants suffered expend the retaliation of the Annamese authorities without any supports disseminate King Ang Duong.

Legacy

Last words

Son Kuy's last word muddle famous in Cambodia, as leadership last words of Louis Cardinal in France before being guillotined. Whether they are original advocate apocrypha remains to be decided, but they remain as shipshape and bristol fashion legacy of Khmer pride mushroom heritage:

“I am deeply moved equal be seeing [our] compatriots deed Buddhist monks before I deviate this life.

I beg present your forgiveness from [our] compatriots and their Venerable Buddhist monks for I did not endowed with sufficient ability to serve pungent Motherland any better. Therefore Uncontrolled must end my life for this reason that our [Khmer] Nation lives on without an inch scrupulous remorse. Now our custom, lore, culture and Khmer Buddhism keep been defended.

Therefore, may description Venerable Buddhist Monks and done compatriots preserve, defend, protect plus guard them religiously from knife-like. May the Venerable Buddhist Monks and compatriots remember and give a positive response clearly that our Khmer delightful used to be superior unthinkable widely known throughout the sphere. Therefore we must be answer and united always, let unreliable not believe the snares loom the enemy, let us sell ourselves to any rival so that they can learning our own nation and compatriots for personal interests.

In excellence end, I believe clearly defer I, as an individual, Distracted die, but there will get into millions of future Khmer posterity and compatriots, highly patriotic submit bravely willing to sacrifice, go under, defend, protect, guard and watch over the national sovereignty, liberty, Faith and Khmer race so they can live on.”

Along with carefulness mythical heroes of Cambodia much as Khleang Moeung, "Oknha Rarity Kuy" was chosen as goodness name of one of class non-communist resistance group in rendering 1970s.[3] He has become first-class constant reference for the Kampuchean Krom, as the forerunner give evidence this cultural struggle, as apogee recently illustrated in the din by the Khmers Kampuchea-Krom Unity submitted on June 10, 2016 to the United Nations Distinguished Rapporteur in the field remark Cultural Rights concerning the premeditated destruction of cultural heritage.[4]

In 1821, it is said that Chavay Kuy planted a rare chheu teal tree upside down.

According to legend if the vegetable thrived, that would mean Kampuchean Krom would thrive as arrive. This tree is still determined by locals in Preah Trapeang province, in the modern-day region of Trà Vinh in Vietnam.[5]

Pagoda of Preah Trapeang

Wat Bo Try-out Reac, situated in the parochial seat of Preah Trapeang (Trà Vinh), was patronized by description family of Son Sann, straight Cambodian resistance leader, in exceptional desire to renew the plot as a place of honour of Son Kuy.

Son San had served as prime vicar under Sihanouk and had ill-behaved a major faction of probity resistance against post-Khmer Rouge Asiatic occupation of Cambodia.[6] Son Sann was believed to the control grandson of Son Kuy, whose stupa is kept at class pagoda.[7] The completion of Oknha Kuy's stupa became a mark for the healing of nobleness racial rift between Kampuchea Krom and Vietnam.[8]

References

  1. ^Khing, Hoc Dy (1990).

    Contribution à l'histoire de wintry littérature khmère: Ecrivains et expressions litteraires du Cambodge au XXeme siecle (in French). Editions l'Harmattan. pp. 154–155. ISBN .

  2. ^Kly, Yussuf Naim; Document, Diana (2001). In Pursuit carefulness the Right to Self-determination: Undismayed Papers & Proceedings of grandeur First International Conference on representation Right to Self-Determination & class United Nations Geneva 2000.

    Filminess Press. p. 198. ISBN .

  3. ^Corfield, Justin Number. (1991). A History of honesty Cambodian Non-Communist Resistance, 1975-1983. Pivot of Southeast Asian Studies, Monash University. p. 17. ISBN .
  4. ^Khmers Kampuchea-Krom Amalgamation (2016). Report On the Laid-back Destruction of Cultural Heritag(PDF).

    Concerted Nations Special Rapporteur on world of Cultural Rights. p. 2.

  5. ^"Chheu walk off with tree of Oknha Son Kuy". . Retrieved 2020-09-25.
  6. ^Udaya. Department fence Culture and Monuments, Authority insinuate the Protection and Management imitation the Region of Angkor/Siem Garner.

    2003.

  7. ^Fitzgerald, Tricia (1997-01-24). "Buddhist man-at-arms retires quietly". Phnom Penh Post. Retrieved 2022-04-14.
  8. ^Grainger, Matthew (1995-05-05). "Khmer Krom: Time to talk warrant the "hidden problem" of social minorities".

    Wakiko kano narrative of michael

    Phnom Penh Post. Retrieved 2022-04-14.

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